Friday, January 27, 2017

festival of Andhra pradesh

Here is some information of a  Andhra pradesh that is SANKRANTHI.
capital:Amaravati

1.Bhogi is basically a harvest festival and is celebrated in honor of Lord Indra - the God of Clouds and Rains - and special prayers are offered to Lord Indra for having an abundant harvest and thereby bringing prosperity to the land. Bhogi is a festival of family gathering and particularly it has become a tradition for all the daughters of the family to visit their parent's house along with their husbands and children. And it has become a compulsory for the newly wed daughters to visit their parents house along with their husband. And there is much of fun and fervor in the house when all the members of the family assemble for few days. It is in fact the most enjoyable period.

Lot of preparation is involved for the festival celebration well in advance. It is time for clearing all the clutter from the house, whitewashing the house, decorating the house and purchasing of clothes for the all the members of the family including the servants of the house. As this is the biggest festival of the year for the people of Andhra Pradesh, heavy discounts on most of the items, particularly, on clothes are available by the shop-keepers. And the shopping malls are heavily crowded with the shoppers. The important aspects of Bhogi pandaga are 

Muthyaala Muggulu which are the colorful designs drawn on the floor, commonly known as rangoli.
Gobbillu the small balls made of cow dung that are placed on the rangolis. 
Bhogi Mantalu the bonfire that is set generally in front of the house in the early hours of Bhogi day before sun rise. 
Gangireddu and Basavanna the men who beg alms carrying a bull playing folk tunes on a sannai i.e, a clarinet. 
Haridaasu also beg alms mostly rice grains and these men are very much different in their costume which resembles the costume of Naarada Muni. 
Bhogi pallu a combination of local berries, coins, flowers, cut sugarcane and bengal gram soaked overnight are dropped on the babies from months babies to five years old babies of the house in a family social gathering called perantam in local language.
Bommala Koluvu one of the most important part of the festival celebrations in Andhra Pradesh.
people also fly kites and enjoy seeing the colourrfu kites everywhere. 


Bhogi is the most awaited festival for the people of Andhra Pradesh as it is a festival which is enjoyed the most in the company of family and friends. Being a harvest festival, in villages special poojas are performed to even the farming tools like plough, oxen and the cattle in the yard as these form the main part of their livelihood. Bhogi is followed by Makara Sankranti which is equal in importance. It is the day when the Sun transits from the zodiac sign of Saggitarius to Cancer - from Dhanur Raasi to Makara Raasi and hence it is known as Makara Sankranti which is celebrated across the country. 

A special kind of sweet rice called Chakkara Pongali is prepared on Makara Sankranti day with the new crops and is offered to Lord Indira. And the married women of the house perform special prayers to Goddess Lakshmi by offering her newly made turmeric powder, kumkum powder, beetel leaves, beetel nut, one or two fruits including new sugarcane pieces and locally available berries which is known as taamboolam in local language. And after that it is a tradition to distribute taamboolam to other married women folk in their community.

However, as a result of urbanization and modernization, the age old traditions of Andhra Pradesh are slowly fading and the newer generations hardly have seen or are aware of such a beautiful culture of the state. Yet there are a handful of newer generations who are very much accustomed to such a rich culture of Andhra Pradesh. And I think it is time for us to revive and protect our rich culture of various regions for the future generations to know of it.

Image result for images of sankranthi festival-ladies going to give tamboolam

Image result for images of sankranthi festival kite flying

 kite flying
Image result for images of sankranthi festival kite flying


Image result for images of sankranthi festival-haridasu
Image result for images of sankranthi festival muggulu drawn by ladies


Image result for images of sankranthi festival muggulu drawn by ladiesladies drawing muttyala muggu





Related imageImage result for images of sankranthi festival bhogi pallu-bhoghi
pallu

Image result for images of sankranthi festival chakkara pongali chakkara pongali



mathematics in music 


spectrogram of a violin waveform, with linear frequency on the vertical axis and time on the horizontal axis. The bright lines show how the spectral components change over time. The intensity coloring is logarithmic (black is −120 dBFS).
Music theory has no axiomatic foundation in modern mathematics yet the basis of musical sound can be described mathematically (in acoustics) and exhibits "a remarkable array of number properties".[1] Elements of music such as its formrhythm and metre, the pitches of its notes and the tempo of its pulse can be related to the measurement of time and frequency, offering ready analogies in geometry.
The attempt to structure and communicate new ways of composing and hearing music has led to musical applications of set theoryabstract algebra and number theory. Some composers have incorporated the golden ratio and Fibonacci numbers into their work.[2][3]

History[edit]

Though ancient Chinese, Indians, Egyptians and Mesopotamians are known to have studied the mathematical principles of sound,[4] the Pythagoreans (in particular Philolaus and Archytas[5]) of ancient Greece were the first researchers known to have investigated the expression of musical scales in terms of numerical ratios,[6] particularly the ratios of small integers. Their central doctrine was that "all nature consists of harmony arising out of numbers".[7]
From the time of Plato harmony was considered a fundamental branch of physics, now known as musical acoustics. Early Indian and Chinese theorists show similar approaches: all sought to show that the mathematical laws of harmonics and rhythms were fundamental not only to our understanding of the world but to human well-being.[8] Confucius, like Pythagoras, regarded the small numbers 1,2,3,4 as the source of all perfection.[9]

Time, rhythm and meter[edit]

Without the boundaries of rhythmic structure – a fundamental equal and regular arrangement of pulse repetitionaccentphrase and duration – music would not be possible.[10]Modern musical use of terms like meter and measure also reflects the historical importance of music, along with astronomy, in the development of counting, arithmetic and the exact measurement of time and periodicity that is fundamental to physics.[citation needed]
The elements of musical form often build strict proportions or hypermetric structures (powers of the numbers 2 and 3).[11]

Musical form[edit]

Main article: Musical form
Musical form is the plan by which a short piece of music is extended. The term "plan" is also used in architecture, to which musical form is often compared. Like the architect, the composer must take into account the function for which the work is intended and the means available, practicing economy and making use of repetition and order.[12] The common types of form known as binary and ternary ("twofold" and "threefold") once again demonstrate the importance of small integral values to the intelligibility and appeal of music.[citation needed]

Frequency and harmony[edit]

Chladni figures produced by sound vibrations in fine powder on a square plate. (Ernst ChladniAcoustics, 1802)
musical scale is a discrete set of pitches used in making or describing music. The most important scale in the Western tradition is the diatonic scale but many others have been used and proposed in various historical eras and parts of the world. Each pitch corresponds to a particular frequency, expressed in hertz (Hz), sometimes referred to as cycles per second (c.p.s.). A scale has an interval of repetition, normally the octave. The octave of any pitch refers to a frequency exactly twice that of the given pitch.
Succeeding superoctaves are pitches found at frequencies four, eight, sixteen times, and so on, of the fundamental frequency. Pitches at frequencies of half, a quarter, an eighth and so on of the fundamental are called suboctaves. There is no case in musical harmony where, if a given pitch be considered accordant, that its octaves are considered otherwise. Therefore, any note and its octaves will generally be found similarly named in musical systems (e.g. all will be called doh or A or Sa, as the case may be).
When expressed as a frequency bandwidth an octave A2–A3 spans from 110 Hz to 220 Hz (span=110 Hz). The next octave will span from 220 Hz to 440 Hz (span=220 Hz). The third octave spans from 440 Hz to 880 Hz (span=440 Hz) and so on. Each successive octave spans twice the frequency range of the previous octave.
Because we are often interested in the relations or ratios between the pitches (known as intervals) rather than the precise pitches themselves in describing a scale, it is usual to refer to all the scale pitches in terms of their ratio from a particular pitch, which is given the value of one (often written 1/1), generally a note which functions as the tonic of the scale. For interval size comparison cents are often used.
The exponential nature of octaves when measured on a linear frequency scale.
This diagram presents octaves as they appear in the sense of musical intervals, equally spaced.
Common nameExample
name
Hz
Multiple
of fundamental
Ratio
within octave
Cents
within octave
FundamentalA2,
110
1x
1/1 = 1x
0
OctaveA3
220
2x
2/1 = 2x
1200
2/2 = 1x
0
Perfect FifthE4
330
3x
3/2 = 1.5x
702
OctaveA4
440
4x
4/2 = 2x
1200
4/4 = 1x
0
Major ThirdC5
550
5x
5/4 = 1.25x
386
Perfect FifthE5
660
6x
6/4 = 1.5x
702
Harmonic seventhG5
770
7x
7/4 = 1.75x
969
OctaveA5
880
8x
8/4 = 2x
1200
8/8 = 1x
0

Tuning systems[edit]

Main articles: Musical tuning and Musical temperament
There are two main families of tuning systems: equal temperament and just tuning. Equal temperament scales are built by dividing an octave into intervals which are equal on a logarithmic scale, which results in perfectly evenly divided scales, but with ratios of frequencies which are irrational numbers. Just scales are built by multiplying frequencies by rational numbers, which results in simple ratios between frequencies, but with scale divisions that are uneven.
One major difference between equal temperament tunings and just tunings is differences in acoustical beat when two notes are sounded together, which affects the subjective experience of consonance and dissonance. Both of these systems, and the vast majority of music in general, have scales that repeat on the interval of every octave, which is defined as frequency ratio of 2:1. In other words, every time the frequency is doubled, the given scale repeats.
Below are Ogg Vorbis files demonstrating the difference between just intonation and equal temperament. You may need to play the samples several times before you can pick the difference.
  • Two sine waves played consecutively – this sample has half-step at 550 Hz (C in the just intonation scale), followed by a half-step at 554.37 Hz (C in the equal temperament scale).
  • Same two notes, set against an A440 pedal – this sample consists of a "dyad". The lower note is a constant A (440 Hz in either scale), the upper note is a C in the equal-tempered scale for the first 1", and a C in the just intonation scale for the last 1". Phase differences make it easier to pick the transition than in the previous sample.

Just tunings[edit]

5-limit tuning, the most common form of just intonation, is a system of tuning using tones that are regular number harmonics of a single fundamental frequency. This was one of the scales Johannes Kepler presented in his Harmonices Mundi (1619) in connection with planetary motion. The same scale was given in transposed form by Scottish mathematician and musical theorist, Alexander Malcolm, in 1721 in his 'Treatise of Musick: Speculative, Practical and Historical',[13] and by theorist Jose Wuerschmidt in the 20th century. A form of it is used in the music of northern India.
American composer Terry Riley also made use of the inverted form of it in his "Harp of New Albion". Just intonation gives superior results when there is little or no chord progression: voices and other instruments gravitate to just intonation whenever possible. However, it gives two different whole tone intervals (9:8 and 10:9) because a fixed tuned instrument, such as a piano, cannot change key.[14] To calculate the frequency of a note in a scale given in terms of ratios, the frequency ratio is multiplied by the tonic frequency. For instance, with a tonic of A4 (A natural above middle C), the frequency is 440 Hz, and a justly tuned fifth above it (E5) is simply 440×(3:2) = 660 Hz.
The first 16 harmonics, their names and frequencies, showing the exponential nature of the octave and the simple fractional nature of non-octave harmonics.
The first 16 harmonics, with frequencies and log frequencies.
SemitoneRatioIntervalNaturalHalf Step
01:1unison4800
116:15minor semitone51216:15
29:8major second540135:128
36:5minor third57616:15
45:4major third60025:24
54:3perfect fourth64016:15
645:32diatonic tritone675135:128
73:2perfect fifth72016:15
88:5minor sixth76816:15
95:3major sixth80025:24
109:5minor seventh86427:25
1115:8major seventh90025:24
122:1octave96016:15
Pythagorean tuning is tuning based only on the perfect consonances, the (perfect) octave, perfect fifth, and perfect fourth. Thus the major third is considered not a third but a ditone, literally "two tones", and is (9:8)2 = 81:64, rather than the independent and harmonic just 5:4 = 80:64 directly below. A whole tone is a secondary interval, being derived from two perfect fifths, (3:2)2 = 9:8.
The just major third, 5:4 and minor third, 6:5, are a syntonic comma, 81:80, apart from their Pythagorean equivalents 81:64 and 32:27 respectively. According to Carl Dahlhaus (1990, p. 187), "the dependent third conforms to the Pythagorean, the independent third to the harmonic tuning of intervals."
Western common practice music usually cannot be played in just intonation but requires a systematically tempered scale. The tempering can involve either the irregularities of well temperament or be constructed as a regular temperament, either some form of equal temperament or some other regular meantone, but in all cases will involve the fundamental features of meantone temperament. For example, the root of chord ii, if tuned to a fifth above the dominant, would be a major whole tone (9:8) above the tonic. If tuned a just minor third (6:5) below a just subdominant degree of 4:3, however, the interval from the tonic would equal a minor whole tone (10:9). Meantone temperament reduces the difference between 9:8 and 10:9. Their ratio, (9:8)/(10:9) = 81:80, is treated as a unison. The interval 81:80, called the syntonic comma or comma of Didymus, is the key comma of meantone temperament.

Equal temperament tunings[edit]

In equal temperament, the octave is divided into equal parts on the logarithmic scale. While it is possible to construct equal temperament scale with any number of notes,(for example, the 24-tone Arab tone system) the most common number is 12, which makes up the equal-temperament chromatic scale. In western music, a division into twelve intervals is commonly assumed unless it is specified otherwise.
For the chromatic scale, the octave is divided into twelve equal parts, each semitone (half-step) is an interval of the twelfth root of two so that twelve of these equal half steps add up to exactly an octave. With fretted instruments it is very useful to use equal temperament so that the frets align evenly across the strings. In the European music tradition, equal temperament was used for lute and guitar music far earlier than for other instruments, such as musical keyboards. Because of this historical force, twelve-tone equal temperament is now the dominant intonation system in the Western, and much of the non-Western, world.
Equally tempered scales have been used and instruments built using various other numbers of equal intervals. The 19 equal temperament, first proposed and used by Guillaume Costeley in the 16th century, uses 19 equally spaced tones, offering better major thirds and far better minor thirds than normal 12-semitone equal temperament at the cost of a flatter fifth. The overall effect is one of greater consonance. 24 equal temperament, with 24 equally spaced tones, is widespread in the pedagogy and notation of Arabic music. However, in theory and practice, the intonation of Arabic music conforms to rational ratios, as opposed to the irrational ratios of equally tempered systems.[15]
While any analog to the equally tempered quarter tone is entirely absent from Arabic intonation systems, analogs to a three-quarter tone, or neutral second, frequently occur. These neutral seconds, however, vary slightly in their ratios dependent on maqam, as well as geography. Indeed, Arabic music historian Habib Hassan Touma has written that "the breadth of deviation of this musical step is a crucial ingredient in the peculiar flavor of Arabian music. To temper the scale by dividing the octave into twenty-four quarter-tones of equal size would be to surrender one of the most characteristic elements of this musical culture."[15]
The following graph reveals how accurately various equal-tempered scales approximate three important harmonic identities: the major third (5th harmonic), the perfect fifth (3rd harmonic), and the "harmonic seventh" (7th harmonic). [Note: the numbers above the bars designate the equal-tempered scale (i.e., "12" designates the 12-tone equal-tempered scale, etc.)]
NoteFrequency (Hz)Frequency
Distance from
previous note
Log frequency
log2 f
Log frequency
Distance from
previous note
Exact formula
A2110.00N/A6.781N/A
A2116.546.546.8640.0833 (or 1/12)
B2123.476.936.9480.0833
C3130.817.347.0310.0833
C3138.597.787.1150.0833
D3146.838.247.1980.0833
D3155.568.737.2810.0833
E3164.819.257.3650.0833
F3174.619.807.4480.0833
F3185.0010.397.5310.0833
G3196.0011.007.6150.0833
G3207.6511.657.6980.0833
A3220.0012.357.7810.0833

Connections to Mathematics[edit]

Set theory[edit]

Main article: Set theory (music)
Musical set theory uses the language of mathematical set theory in an elementary way to organize musical objects and describe their relationships. To analyze the structure of a piece of (typically atonal) music using musical set theory, one usually starts with a set of tones, which could form motives or chords. By applying simple operations such as transposition and inversion, one can discover deep structures in the music. Operations such as transposition and inversion are called isometries because they preserve the intervals between tones in a set.

Abstract algebra[edit]

Main article: Abstract algebra
Expanding on the methods of musical set theory, some theorists have used abstract algebra to analyze music. For example, the pitch classes in an equally tempered octave form an abelian group with 12 elements. It is possible to describe just intonation in terms of a free abelian group.[16][17]
Transformational theory is a branch of music theory developed by David Lewin. The theory allows for great generality because it emphasizes transformations between musical objects, rather than the musical objects themselves.
Theorists have also proposed musical applications of more sophisticated algebraic concepts. The theory of regular temperaments has been extensively developed with a wide range of sophisticated mathematics, for example by associating each regular temperament with a rational point on a Grassmannian.
The chromatic scale has a free and transitive action of the cyclic group , with the action being defined via transposition of notes. So the chromatic scale can be thought of as a torsor for the group .

Real and complex analysis[edit]

Real and complex analysis have also been made use of, for instance by applying the theory of the Riemann zeta function to the study of equal divisions of the octave.[1]